Clarke's John 5:39 Bible Commentary Search the Scriptures - . And such was Jesus. But the meaning here is, that they imagined, by having these writings in their hands, and by their reading them, and hearing them expounded every sabbath day, they should obtain and inherit everlasting life: hence they call F18 the law eternal life, and say F19 concerning the reading of it, that. (Verses John 1:44-51). This He does in verses 16-19. No such sounds, no such realities were ever heard or known in Israel. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. 4.16.6 Fixed npm-shrinkwrap.json support in --update-db (by Geoff Newman). (Ver. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. Enduring Word Bible Commentary Luke Chapter 5 John 4:39-45 Jesus' time with the Samaritans. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." Some thoughts on today's scripture. Observe: not which was, but "which is." Get Your Bible Minute in Your Inbox Every Morning. Verse 2. Verse-by-Verse Bible Commentary; John; Verse-by-Verse Bible Commentary John 5. Verse 40. How truly it is man under law! How were they not enjoyed in despised Samaria those two days with the Son of God among them! This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). It is not that He denies the truth of what they were thus desiring and attached to. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. (VersesJohn 3:20-21; John 3:20-21). "Ye do search the Scriptures," and ye do well to do so. John 5:39 - Commentary, explanation and study verse by verse All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. He gave them title to take the place of children of God, even to those that believe on His name. Coe took up music after spending much of his early life in reform schools and prisons, and first became notable for busking in Nashville.He initially played mostly in the blues style, before transitioning to country music, becoming a major part of the 1970s outlaw country scene. They are rejecting Jesus and His message (John 5: . John 5:1-13 Man Healed at the Pool of Bethesda. If He spoke the truth, they were blasphemers. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. What a witness all this to His person! Here we can see a glimpse of the promise by Jesus of eternal life. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. This testimony differs from the rest in having a more permanent character. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." Click on the Arabic text to below to see word by word details of the verse's morphology. This should be translated, not in the imperative, but in the indicative mood - thus, Ye search the Scriptures diligently. They did indeed search the Scriptures . For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." 17.30: Slat.' Oporn Orchestra 7.48: "Paul Clifford. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. John Chapter 5 Bible Study Questions (Handout) JOHN 5:1-2 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. I fear that many of you who hear my voice week after week, and have learned the scriptures, are relying on faithful attendance on Sunday morning, and your knowledge of the scriptures that you have gained for your salvation. Heavenly things, therefore, could not but be natural to Him, if one may so say. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. Enduring Word Bible Commentary John Chapter 5 John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? Yet you refuse to come to me to receive this life." John 5:39-40 NLT. Matthew Henry's Concise Commentary. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." John the Baptist was one such human witness, for He proclaimed: "This is the Lamb of God Who takes away the sin of the world." And both the Father and the Holy Sprit were heavenly witnesses of Jesus at His baptism in the Jordan (an act . Christ Proves His Divine Mission; Infidelity of the Jews Reproved. 1. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. A Dissertation on Prophecy, Wherein the Coh]rence and Connexion of the Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." Here the unlimited scene is in view; not Israel, but the world. John 5:39(NASB) Verse Thoughts. John 5 Commentary & Bible Study You can discuss each week 's commentary and lesson at the . The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). Salem Media Group. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. This language is said of both, but most strongly of the latter. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." JOHN 5 COMMENTARY. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. Grab your favorite trucker hat/baseball cap, and settle in for this episode where Jeff picks Meb Faber's @MebFaber brain on everything from skiing to picking an investment advisor because they can get you on at Riviera Country Club. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. When we use the term "Scriptures," we are referring to the entire Bible. I know that you do not have the love of God . He is ever God; He is the Son; He quickens and raises from the dead. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. The following section summarises the teaching by which Jesus tried to bring the more favourably disposed of the " Jewish" party to a fuller faith. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. The sacrificial death of Him who is God goes far beyond the thought of Israel. 2 Now there is . It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. (John 5:39) Search the scriptures; for in them ye think ye have (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. Jesus urged them to search those Scriptures with more diligence and attention. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. In John 5:39 is ("search") indicative, imperative or both? John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. (Verse John 1:9) The world therefore surely ought to have known its Maker. John 5:14-18 Jesus Claims to be God. The Father seeks worshippers. (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. (Verses John 7:19-23) What judgment could be less righteous? Now they testify about me; (40) but you will not come to me so that you may receive life. What Does John 5:39 Mean? - Verse of the day Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. Thus in one way or the other all must honour the Son. TO-NIGHT (MONDAY) l\A AUCKLAND (050 k.c. Commentary on John 5:39-44 (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. This is a perfect illustration of John 15:5 where Jesus declared "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit (IN THIS CASE ABIDING WAS SIMPLY OBEYING), for apart from Me you can do nothing (EVEN FISHING - BUT . Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. (Ver. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. " Known in several other forms, it is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior. Verse 1. John 7:6-8) They belonged to the world. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." (Ver. 5:39 The indicative of eJrauna'te fits the context better (indicative and imperative forms are the same here). John 5:39-40 - BibleGateway Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. John 4:46-54 Jesus Heals the Nobleman's Son. And they asked him, What then? It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. The president of the United Church of Christ writes to say he doesn't recognize the Christianity espoused by, and used as a defense for, the actions of Florida Gov. Deeper questions demanded solution. (2) Now there is in Jerusalem near the Sheep Gate a pool, which in Hebrew is called Bethesda, and that is surrounded by five covered colonnades. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. 'You search the Scriptures because you think they give you eternal life. John 6:1-14 Philip Fails the Exam . Further, it is connected intimately with the evidence of man's ruin by sin. john 8 32) John 5:39 (King James Version) 5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. This should be translated, not in the imperative, but in the indicative mood-thus, Ye search the Scriptures diligently.That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with the following verse, nor can the force and energy of the . John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. For as the Father hath life in himself; so hath he given to the Son to have life in himself; John 5:27. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. "They search the Scriptures, but they will not come to Jesus. John 5:39 Context. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. The incarnate Word was here full of grace and truth. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). "SEARCH THE SCRIPTURES" - John 5:39 - What Did Jesus Mean? By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. If He judges, it is not without full warning. (412) Though Christ does not permit his people to repel violence by violence, yet he does not forbid them to endeavor to avoid an unjust attack. 5. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. Glory would be displayed in its day. Amen. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. John 5. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? To achieve eternal life in the .
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